Document Type : Specialized scientific
Authors
1
PhD student, Department of Quran and Hadith Sciences Qom Branch, Islamic Azad University , Qom, Iran
2
Associate Professor, Department of Jurisprudence and Fundamentals of Islamic Law, Qom Branch, Islamic Azad University, Qom, Iran.
3
Associate Professor, Department of Jurisprudence and Principle of Islamic Law, Qom Branch, Islamic Azad University, Qom, Iran.
10.22034/qs1.2024.100517.1029
Abstract
In the teachings of Islam, paying attention to awakening and social responsibility and meeting the essential needs of the people are priorities. Social capital is one of the most important practical concepts in Islamic governance. In the transcendental society, awakening gives man the power of thinking and reasoning and expands his vision and horizon. Wherever man stopped, society also stopped moving. Movement and standing under the banner of monotheism and belief in God have meaning and faith finds a new manifestation. When a person is awakened, he does not see himself separated from society and its concerns, and by being patient and calling for patience (musabarah) and being in the front line of jihad (merawatah) and divine piety, he fulfills his social responsibility in the best way. This essay, by examining the opinions of al-Furiqin's interpretations in verse 200 of Surah Al-Imran, with a descriptive-analytical and content method, investigates the keywords of awakening and social responsibility in Islamic governance in the interpretations of al-Furiqin, so that it can take a step towards proving the efficiency of Islamic governance and the revival of civilization take the new Islamic.
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